🔥*週年激安優惠第二回 8⃣-9️⃣折*
2021年10月4日12:00 -
2021年10月8日23:59
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最新產品用法:
https://www.facebook.com/groups/kaleidodropswebinar/permalink/1300524280408396/
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✨*Freedom Sleep & Release Collection*
-Freedom Sleep
-Freedom Release
每個帳號只可買2套
原價 ~HK$3090|PV226.75~
優惠價 HK$2472|PV181
💗Freedom Release自由釋放系列
-在全身產生正能量流,幫助提升您的正能量
-帶來平衡與和諧的感覺
-促進積極的人生觀
內含以下5瓶複方精油
Freedom 15ml
Divine Release 15ml
Joy 15ml
T.R. Care 15ml
Transformation 15ml
使用方法:將2-4滴直接塗抹在所需區域(敏感皮膚需稀釋根據需要使用)。每天擴香3次,每次最多 1 小時。Transformation請用1滴V6稀釋1滴精油,並根據需要塗抹在所需區域。其他使用方法可參考包裝說明。
💤Freedom Sleep自由睡眠系列
-促進放鬆,一夜安眠
-在全身產生正能量流
-幫助平靜想法和感受
內含以下4瓶複方精油
AromaSleep 15ml
Freedom 15ml
Inner Harmony 15ml
Valor 5ml
使用方法:將2-4滴直接塗抹在所需區域(敏感皮膚需稀釋根據需要使用)。每天擴香3次,每次最多 1 小時。其他使用方法可參考包裝說明。
✨*Nourishing Hair Care Set 柔潤美髮套裝*
-Lavender Shampoo 薰衣草潤澤洗髮乳
-Lavender Conditioner 薰衣草護髮素
-Mirah Lustrous Hair Oil 護髮油
限量500套|每個帳號只可買3套
原價 ~HK$680|PV67.25~
優惠價 HK$578|PV57.15
💧Lavender Shampoo 薰衣草潤澤洗髮乳
-含精油成份:薰衣草、快樂鼠尾草、茉莉、檸檬
-由天然的草本萃取、維他命及精油配方製成
-溫和潔淨頭皮
-滋潤髮絲,增強髮質
使用方法:每日使用以強壯髮質。
💧Lavender Conditioner 薰衣草護髮素
-含精油成份:薰衣草、快樂鼠尾草、茉莉、檸檬
-溫和滋潤秀髮
-強韌髮絲
-香氣清新
使用方法:每日使用以強壯髮質。
💧Mirah Lustrous Hair Oil 護髮油
-富含堅果油、梔子花油、海甘藍籽油和山茶花油
-可使頭髮易於處理,提升柔順和光澤度
-減少毛噪、凌亂和打結
-幫助恢復受損頭髮的健康外觀
-成分天然,不含動物成分
-不經動物測試
-不含對羥基苯甲酸酯、硫酸酯、鄰苯二甲酸酯、石油副產品、合成防腐劑、人造香料或色素
使用方法:在頭髮半濕時,用少量護髮油塗抺頭髮中部副尾端。
⭐*Dream Catcher捕夢者精油* 15ml
每個帳號只可買1件
原價 ~HK$745|PV74.25~
優惠價 HK$633|PV63.1
在什麼時候適用?
・散發放鬆、鎮靜和平衡的香氣
・幫助釋放負面情緒
・增強積極思想和能量
・提升精神意識
・支持思想流動和想像力
・增強夢想和視像化,激發情感創造力
・提高實現夢想的機率
建議用法:以V6植物油稀釋塗抺在所需部位;以擴香機擴散精油
注意:使用後12小時內避免接觸陽光/紫外線
若使用後做惡夢,代表潛意識中仍有未解決的事,請繼續使用並想像事情已解決
⭐*Sacred Mountain聖山精油* 15ml
每個帳號只可買1件
原價 ~HK$370|PV36.75~
優惠價 HK$314|PV31.2
在什麼時候適用?
・注入精力、力量、踏實感和受保護感,產生一種處在神聖環境下的心靈感受
・讓您更接近大自然並創造寧靜的時刻
・當您的一天不堪重負時,可以吸入它以獲得片刻的平靜
・帶來舒適感,並促進自信和清晰的感覺
・當中的黑雲杉精油,傳統上被拉科塔印第安人用來加強他們與偉大精神力量的聯繫和交流,並鼓勵繁榮,鼓舞人心
・用於在個人或全層面提高精神意識
建議用法:以V6植物油稀釋塗抺在所需部位;以擴香機擴散精油
注意:使用後12小時內避免接觸陽光/紫外線
⭐*Transformation轉變精油* 15ml
每個帳號只可買1件
原價 ~HK$710|PV70.75~
優惠價 HK$603|PV60.1
在什麼時候適用?
・具有令人振奮的清新香氣
・喚起情緒上的幸福感
・幫助從黑暗的感覺進入光明、希望、和喜悅
・賦予積極性和自我意識
・刺激思想和能量的積極轉變
・提振正面的想法
・帶來勇氣去改變行為,實現願望
建議用法:以V6植物油稀釋塗抺在所需部位;以擴香機擴散精油
注意:使用後12小時內避免接觸陽光/紫外線
⭐*Motivation激發精油* 5ml
每個帳號只可買1件
原價 ~HK$525|PV52.5~
優惠價 HK$446|PV44.6
在什麼時候適用?
・激發行動、靈感和成就感
・提供正能量幫助克服恐懼和拖延的感覺
・增強朝著目標積極前進的動力
・提升和激發心靈和靈魂,增強精神實踐
・幫助放鬆身心,舒緩感官
建議用法:以V6植物油稀釋塗抺在所需部位;以擴香機擴散精油
⭐*Celebration慶典精油* 5ml
每個帳號只可買1件
原價 ~HK$460|PV46~
優惠價 HK$391|PV39.1
在什麼時候適用?
・令人振奮,提升情緒健康
・創造和諧平衡
・激發積極情緒和活力
・緩解精神疲勞和神經緊張
・幫助恢復精神警覺性
・保持能量水平
建議用法:以V6植物油稀釋塗抺在所需部位;以擴香機擴散精油
注意:使用後12小時內避免接觸陽光/紫外線
⭐*Into the Future邁向未來精油* 5ml
每個帳號只可買1件
原價 ~HK$270|PV27~
優惠價 HK$229|PV22.95
在什麼時候適用?
・鼓舞人心,令人振奮
・幫助擺脫過去束縛
・幫助度過生活中的過渡期
・激發決心和開拓精神,迎接新挑戰
・有助產生發揮個人潛力的強烈意願
・帶來積極、面對挑戰的興奮和成功的喜悅
・支持能量中心:海底輪、太陽神經叢和心輪
建議用法:以V6植物油稀釋塗抺在所需部位;以擴香機擴散精油
注意:使用後12小時內避免接觸陽光/紫外線
⭐*Rutavala靜眠精油* 5ml
每個帳號只可買1件
原價 ~HK$325|PV32.5~
優惠價 HK$276|PV27.6
在什麼時候適用?
・具有令人放鬆和平靜的香氣
・營造平和與安寧的感覺
・鎮靜和舒緩感官
・營造有利於睡眠的寧靜環境
建議用法:以V6植物油稀釋塗抺在所需部位;以擴香機擴散精油
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✨*NingXia Red Singles 寧夏紅單品 90包*
限量500套|每個帳號只可買1套
原價 ~HK$2570|PV252.25~
優惠價 HK$2313|PV227
-內含高抗氧化的新鮮原粒寧夏枸杞、超級水果配方及4種含天然檸檬烯的純淨柑橘精油
-提神醒腦,補充能量
-健康味美,支援身體整體健康營養
-支援眼睛及心血管健康
-有效清除破壞肌膚細胞的自由基,使肌膚更健康
-低糖低熱量,關注血糖人士可放心飲用
-純素配方
建議用法:每日飲用2次,每次60毫升。
💡你知道嗎?
*「超級水果」寧夏枸杞被傳統中醫採用超過20年,在《本草綱目》中早有記載枸杞的益處。它含有豐富纖維及蛋白質,高度抗氧化,是Young Living寧夏紅的其中主要成分。
*寧夏紅是市場上唯一一種將原粒寧夏枸杞和精油結合的營養飲料。
*1份寧夏紅(1oz至2oz)就等於14g寧夏枸杞,為您提供每日身體營養所需。
更多使用方法可前往FB群組查看:https://bit.ly/3zO5TFr
✨*BLOOM Your Better Self Set「BLOOM出新肌」套裝*
-BLOOM Collagen Complete 膠原亮膚飲 3盒
每個帳號只可買2套
原價 ~HK$1200|PV96~
優惠價 HK$1080|PV86.4
💡你知道嗎?
30歲後,肌膚和身體內的膠原蛋白每年開始下降1-2%,導致肌膚失去光澤、緊緻及彈性,還會出現皺紋和下垂的情況。
全球🌍首款精油膠原蛋白飲品
✨注入枸杞精華、含豐富檸檬稀的柑橘類精油(西柚、檸檬、青檸)、輔酶Q10、茉莉綠茶精華、肌膚所需的維他命和礦物質(如膠原蛋白代謝所需之輔助因子、維他命C、鋅和銅)
✨提供10,000毫克液體Peptan海洋膠原蛋白,有助改善肌膚彈性和緊緻度
✨小分子膠原蛋白(2000道爾頓)有助吸收
✨魚類源自法國的可持續來源,水解成較小分子,有助於良好吸收和利用
✨蘊含豐富抗氧化物
✨由內至外改善肌膚光澤,使肌膚時刻水亮飽滿,全面淨白亮肌
👉味道天然,不帶腥味
👉成分天然,不含人造色素、甜味劑、調味料、防腐劑
使用方法:每日1瓶,飲用前請先搖勻。
立即請往FB群組查看真實用家見證:https://bit.ly/3DbCozF
✨*Feelings Kit 淨能體驗/情緒精油套裝*
限量100套|每個帳號只可買1套
原價 ~HK$1815|PV181~
優惠價 HK$1633|PV162.9
-有助整理情緒
-啓發靈感
-可促使思緒及心靈和諧平靜,使身心放鬆
-增強自我意識
-促進自我調整
-激發活力,鼓勵正能量
-助您了解自己及作出積極的改變
-套裝包括六瓶5毫升複方精油:Harmony樂融, Forgiveness寛恕,Inner Child尋真我,Present Time當下 ,Release心釋放及Valor II 勇氣II
使用方法:請詳閱個別產品說明。
或前往FB群組查看:https://bit.ly/3uiQjAI
✨*Raindrop Technique Set 雨滴精油按摩套裝*
*含Raindrop手冊
限量300套|每個帳號只可買1套
原價 ~HK$1380|PV138.75~
優惠價 HK$1242|PV124.8
-融合純正精油的功效及傳統的獨特按摩手法
-有助達致能量提升
-有助創造靈性和寧靜的氛圍
-幫助賦活身心,達致身體和心靈上的內在平衡
-深層調理,強壯和保衛身心
-套裝包括9瓶5毫升單方精油:Thyme百里香、Basil羅勒、Peppermint薄荷、Oregano牛至、Wintergreen冬青、Cypress絲柏、Marjoram馬鬱蘭、Valor勇氣、Aroma Siez舒肌; 2支236毫升按摩油:Ortho Ease Massage Oil按摩油及V6綜合純植物油
完整使用方法:請詳閱個別產品說明。
或前往FB群組查看:https://bit.ly/2XVfqx1
✨*Healthy Gut Set 健腸營養套裝*
-Essentialzymes-4 複合消化酵素
-Life 9 綜合益生菌
每個帳號只可買2套
原價 ~HK$810|PV80.75~
優惠價 HK$729|PV72.6
💙Essentialzymes-4 複合消化酵素
-改善營養的吸收
-促進完整的消化
-有助於脂肪、蛋白質、纖維、食物礦物質、碳水化合物和加工食品的分解與消化
-日常使用可增強營養吸收,釋放食物礦物質,提高食物能量的攝取,並支持健康細胞和器官所需的重要氨基酸的產生
-雙階段釋放技術,使用兩款不同的膠囊
-小腸環境較鹼性,適合動物性酵素在下消化道釋放並吸收
-胃部環境較酸性,適合植物性酵素的膠囊在進入胃後數分鐘內釋放
- 膠囊內均加入了生薑、茴香、龍艾、八角茴香等精油,令功效更全面
使用方法:每日服用2次,每次隨餐服用1包。
💙Life 9 綜合益生菌
-內含源於9種有益細菌株的近170億活性菌
酸乳桿菌
雷特氏B菌
胚芽乳酸桿菌
鼠李糖乳桿菌
唾液乳桿菌
嗜熱鏈球菌
短雙歧桿菌
比菲德氏菌
龍根菌
-幫助腸道益菌平衡,支持消化系統健康
-有助於維持正常的腸道功能
-抑制壞菌增生,減少腸胃不適的風險
-提升整體健康免疫力
-獨特設計的延遲釋放膠囊,可待其進入到身體深處時再釋放有效成分
使用方法:每天晚上服用1粒膠囊,或需要時服。
✨*Thieves Oral Care Set 盜賊口腔護理套裝*
-Thieves Whitening Toothpaste 盜賊極致亮白牙膏x2
-Thieves Fresh Essence Mouthwash 盜賊倍加清新漱口水
-Clove 丁香精油 15ml
每個帳號只可買2套
原價 ~HK$505|PV50~
優惠價 HK$454|PV45
🌱Thieves Whitening Toothpaste 盜賊極致亮白牙膏
精油成分:盜賊、甜橙、薄荷、綠薄荷精油
-清潔及亮白牙齒
-天然衍生成分配方溫和去除表面污漬而不損壞琺瑯質
-有助防止牙垢的積聚
-有助對抗牙菌斑並支持健康的牙齦
-清新口氣,讓您展現自信笑容
-不含氟化物和其他刺激性成分
-不含有害過氧化物、SLS、對羥基苯甲酸酯(parabens)、鄰苯二甲酸鹽(phthalates)、礦物油、合成香水、染料、人工色素或香料、防腐劑和大豆
使用方法:早晚取適量清潔牙齒及牙齦。
🌱Thieves Fresh Essence Mouthwash 盜賊倍加清新漱口水
精油成分:盜賊、薄荷、綠薄荷、岩蘭草精油
.內含薄荷與綠薄荷精油,提供持久的清新口氣
.支持牙齦和牙齒健康
.有助於加強口腔清潔
.不含酒精、合成染料或人造香料
.內含純淨精油與甜菊成分,口感清新爽快
使用方法:將一大匙或一瓶蓋量的「盜賊(Thieves)倍加清新漱口水」含在口中,漱口 30-60 秒,或按需求自行斟酌時間。
🌱Clove 丁香精油
在什麼時候適用?
-令人振奮
-營造溫馨宜人的氣氛
-自製宜人的空氣清新劑
-保持頭腦清醒
-驅趕昆蟲
建議用法:以V6植物油稀釋塗抺在所需部位;以擴香機擴散精油
✨*Thieves Dish Soap Value Set盜賊潔碗液3支優惠裝*
每個帳號只可買1套
原價 ~HK$420|PV42~
優惠價 HK$378|PV37.8
.含精油成分:盜賊、玉檸檬、佛手柑精油
.天然植物萃取配方
.輕鬆去除污漬,不易殘留,重現潔淨光澤
.糅合多種具潔淨力的純淨精油
.散發柑橘清香
.成分溫和,不傷害雙手肌膚
.無添加介面活性劑、人造色素、甲醛、磷酸鹽與人造香料
使用方法:於溫水加入小量盜賊潔碗液。可按需要添加。
🌟*Thieves Household Cleaner盜賊家居清潔液補充裝*
每個帳號只可買2件
原價 ~HK$880|PV87.75~
優惠價 HK$792|PV78.9
.含精油成分:盜賊精油
.超高度濃縮與多功能配方
.適用於家中絕大部分的物體表面,如地毯、地板、櫃台、玻璃、牆壁等
.結合「盜賊精油」與天然植物性萃取,提供最佳清潔功效
.適合在全家人身邊使用,包含兒童和寵物
.不須使用傳統清潔產品中常見的刺激性或有毒化學物質即可達到深度的清潔功效
.採用植物性配方
.素食者可使用
經SGS測試證實,使用盜賊家居清潔液30分鐘後有效殺滅99.9% 金黃葡萄球菌,測試根據包裝列明之稀釋及使用比例進行。
溶液稀釋比例
一般清潔用途:30單位水加入1單位盜賊家居清潔液
重度去油汙:15單位水加入1單位盜賊家居清潔液
輕度去油汙:50單位水加入1單位盜賊家居清潔液
玻璃清潔:50至100單位水加入1單位盜賊家居清潔液
🌟*Seedlings Baby Lotion嬰兒潤膚露*
每個帳號只可買5件
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「地獄空」攝影集即將在八月中元節前出版,由知名設計師與攝影家黃子欽設計,內附在下二位高徒精美繪製符咒、心經版畫書籤、愣嚴咒牌、尊勝咒語...等,感恩十方大德助印,希望疫情退散,平安喜樂,後記如下:
野放台灣五十餘年,貪狼獨坐,三方四正殺破狼格局,少年多舛,白手起家,隨展覽雲遊四海,如閒雲野鶴常持各類底片機流連廢墟、山川、宮廟忘返,遂設幻影堂自詡堂主,一日三省「凡所有相皆是虛妄」,常宅於暗房沖片放大通宵、鍾情黑白世界之單純,彩色照片俗世繽紛花俏做作甜美甚至比現實更現實故少拍也。知天命之年有餘,了悟人生一瞬、眨眼即逝,雖非仙人,亦無道骨,初聞離垢地生清淨心,但離華嚴「不動地」尚遠,待修持也。
2017年盛暑拍畢《巨神連線》,心律不整差點心肌梗塞向閻羅王報到,意識死神隨伺在側,人生苦短,如何了生脫死、盡斷煩惱、無所罣礙、遠離顛倒……總不得解,蒙釋迦摩尼佛開示飆淚三晝夜,聞佛法數載始知自我渺如塵埃,甚感慚愧。閒暇乃參訪名寺古剎,禮敬焚香佛陀菩薩羅漢諸神天仙王爺媽娘,台灣宮廟千奇百怪、宗派錯綜複雜(佛教、道教、一貫道、天主教、基督教、齋教、回教&大同教、儒教鑾堂、天帝教&天德教、慈惠堂&勝安宮、軒轅教、道院、理教、萬國道德會、會靈山……)、神棍橫行(依人不依法、偶像崇拜、斂財、邪淫),因歷史變遷、社會動盪、政治鬥爭、意識形態等因素導致佛道混雜,但地獄造景稀少,後專注拍攝各殿閻王、判官、陰司、獄卒、七爺、八爺乃至一切罪人,各寺造景巧妙、耐人尋味,意境乖張溢於言表,造型扭曲非常人所能塑也,然匠心獨運、自成一格,專研西方藝術數十載方知真誠樸拙最美,絲毫不輸喬托(Giotto di Bondone,1267~1337)乃至米開朗基羅(Michelangelo Di lodovico Buonarroti Simoni 1475 ~ 1564)矣。
創立於1986年的石門金剛宮風景優美可眺望北濱,雖主祀四面佛,儒釋道眾神尊也不含糊,可過七星橋解厄、繞行五百黝黑羅漢敲鑼印心、跪拜亞洲最大臥佛涅槃像,安太歲自不在話下,甲子太歲爺雙眼長出手掌印象甚深,1994年經閻羅王指示廟公建造一條肚內設極樂世界及陰曹地府之神龍,行走暗黑通道觸動感應機關,只見面容猙獰受刑者呼天搶地喊冤、身邊盡是血肉糢糊殘肢敗屍腦漿塗地,十殿閻羅各司其職、威儀攝人。新北市林口區青嶺湖北文紫祥宮包公廟則以壁面彩塑地獄浮雕獨步全台,粉嫩色彩搭配卡漫風格,尤為造型簡直恐怖到可愛透頂,該廟主祀森羅殿閻羅天子包拯(包青天),陽世冤屈者可至此參拜祭解,求破懸案者眾,逢中元普渡皆以紙紮船渡亡魂至彼岸,全台唯一閻羅天子巨像籌備中,四周環繞墓地,適合修不淨觀也。台灣首尊彰化八卦山大佛旁南天宮(1971)地府則是首座電動地府,規模精小但驚嚇度破表,略顯破敗但五光十色仍蠻凶悍,出自已故台南大道長金登富之作,而電動神明起始可追溯至1960年代北港朝天宮。倒是嘉義水上鄉白人牙膏觀光工廠「戴相府」、「將軍府」設置十殿地府出乎意料之外,乾淨亮麗、ㄧ殿ㄧ間、簡單樸實。由高雄蓮潭龍虎塔龍口入內可見全臺唯一交趾陶地獄牆面,尊尊栩栩如生,續入龍身乃進聞聲救苦白衣觀音大士三十三化身浮雕隧道,造型設色甚為古錐。高雄大岡山超峰寺入口處「西方三聖蓮池海會」(阿彌陀佛、觀世音菩薩、大勢至菩薩巨像)旁設靜態十殿閻羅(1970年代初),雖略為陳舊然韻味猶存,續往上行可抵「證菩提道-釋迦如來應化事迹」雕塑園區,一攬世尊畢生精華。如來年邁時,琉璃國王為報長期被釋迦族輕蔑之傲慢心,世尊雖三次單獨伽跌坐 阻擋大軍進攻之路,但因緣果報無法逆轉,昔日婢女所生王子瞋恨無以復加,還是滅了祖國。自持神通第一目犍連不忍無辜百姓慘遭屠殺,遂以缽盛救度五百族人,最終卻化為血水,佛言神通廣大仍不敵千百劫業力,因緣果報屢試不爽。其母死後墜入餓鬼道飢餓難耐,目犍連遂展神通救渡,但所食尚未入口皆化為赤火,佛陀囑咐農曆七月十五日僧眾解安居自恣日,於盆中設甘露美食供養十方僧眾,因此超度亡母。後世「盂蘭盆法會」乃至「水懺法會」、「瑜珈焰口法會 」皆為消業障、斷塵垢之超渡儀軌,既渡亡魂也自懺悔。
台南麻豆代天府規模宏大、造型豔麗,不但可遊十八層地獄尚可逛天堂(1979年興建,1983年開放),燈光絢爛、聲響駭人,獨自漫步宛如觀落陰、地獄走一回。先過「心頭山」、入「清心池」、進「陰陽界」、抵「交簿廳」、達「鬼門關」、遊「補經所」、探「枉死城」、行「奈何橋」,至ㄧ殿泰廣王照「孽鏡台」現造惡原形,睹抱柱、火床等小地獄。二殿楚江王開「陰查簿 」判案定奪,觀糞尿泥、餓鬼、舞池、寒冰、膿血、鞭韃、舌犁、劍葉、戟腹拋接、砧截……等小地獄。三殿宋帝王刑罰為倒吊、銅鐵刮臉、挖眼、搗樁、倒烤、吸血、穿肋、抽筋、蛆蛀等小地獄……兼遊「四生(胎、卵、濕、化)回魂府」。四殿五官王掌管腰斬、拔舌、沸湯、刺嘴、剝皮、箭樹、車崩、射眼……等十六小地獄。隨五殿森羅王豋「望鄉臺」回眸親人最終眼後觀擊膝、誅心、刀山、飛刀火石……小地獄。六殿卞城王別稱「大叫喚大地獄」,轄火牛、虎啖、噬腎、鉗嘴含鍼、釘喉、磨摧、砍頭……等小地獄。七殿泰山王為「熱惱大地獄」,窺烙手指、抽腸、頂石蹲身、油釜滾烹、割舌穿腮……等十六小地獄。八殿都市王掌管「大熱惱大地獄」兼火狗、鐵汁、鐵蛇、鋸劈斷肢、釘板、灸脊、鐵丸、磅秤……等小地獄。九殿平等王直轄十八層「阿鼻大地獄」,直透地心、內中陰森、不見五指、滿溢地漿,皆為極犯,另轄紫赤毒蛇鑽孔、夾頂、鐵鴉、針雨、蜂蠍……等小地獄。至十殿輪轉王上「觀生臺」、「轉劫所八司」(查驗司 、稽善司 、考過司 、恩怨司 、壽命司 、支配司、掌劫司 、授生司)後至「孟婆亭」飲「醧忘湯」忘盡前塵往事,依前世功德過金、銀、玉、石、木、竹六種橋樑至「轉輪臺(紫河車)」入六道輪迴轉生投胎。據《十八泥犁經》記載,人過世後七七四十九天為「中陰生」,經閻羅王審判善惡業力判定去留或懲罰百千萬劫,犯五逆重罪則墮入「無間地獄(阿鼻地獄)」永劫不復。地藏王乃幽冥教主,統轄十殿閻羅,逢三曹普渡便在各殿設「講道所」超度尚存善根之鬼魂。
人類居於五趣(阿修羅、人、傍生、餓鬼、地獄)雜居地五濁惡世之堪忍世界,犯十惡業(殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、愚痴)者必墮三趣惡道。如何出「三界」(欲界、色界、無色界)二十八天?凡人無此意識,別說能破「十二因緣」(無明、行、識、名色、六入、觸、受、愛、取、有、生、老死)還滅門,更別想斷除「四聖諦」(苦、集、滅、道)集地八十一品見惑與八十八使思惑(五利使-身見、邊見、邪見、見取見、戒禁取見、五鈍使-貪、瞋、癡、慢、疑),了悟「五蘊」(色、受、想、行、識)本空、「十二入」(眼、耳、鼻、舌、意、色、聲、香、味、觸、法)空、「十八界」空,破俱生我執與分別我執、法執甚至空執,生十一處「善心所」(信、精進、慚、愧、無貪、無瞋、無痴、輕安、不放逸、行捨、不害),降二十六處「惡心所」(貪、瞋、癡、慢、疑、惡見、忿、恨、覆、惱、嫉、慳、誑、諂、害、憍、無慚、無愧、掉舉、惛沉、不信、懈怠、放逸、失念、散亂、不正知),須知善根斷盡則陷永劫輪迴、無垠轉世之苦。
地獄可能空滅嗎?若地獄空乏人間多鬼怪,地獄淨空世間何嘗非淨土?若能證空性何處現地獄?
地獄曠古來便廣泛流傳各部族間,老死生滅為自然運行之基礎、宇宙意識之核心,然今文明昌盛如咱城邦並非慾望消弭之所,惡性所及實無可根除,礙於憲法國家法律社會軍隊企業公司學校家庭團體之層層束縛不亞於十八層,乃遁於壓抑、束己情懷,暗埋心底、日久貪嗔痴慢疑怨噌會疊穢。而六塵未熄,心多妄念,妖魔鬼怪魑魅魍魎孤魂閃靈出沒於荒郊乃至人間,會靈於曠野密林以增性靈乃出世高人修煉之舉,我等凡人擅闖宛如迪士尼般之人造地獄,三魂七魄尚不足以出竅,驚邪恐怖淒厲猙獰倒滿足了自以為是的慚愧,豈不謬哉?
病毒肆虐年半有餘,全球確診者逼近一億八千萬,枉死者近四百萬,堪比戰爭規模,望眾生發慈悲心、令往生者安息、善待其他物種、平等有情眾生。地獄本空,唯妄念生起一切羨慕嫉妒恨而地獄現前。盡以此書作為世界新冷戰獨裁者、超限戰者、暗網駭客、陰險狡猾冷嘲熱諷落井下石者之良知備忘錄矣。
姚瑞中寫於2021年端午節
Postscript
I have been living recklessly in Taiwan for more than fifty years. According to Zi Wei Dou Shu (Purple Star Astrology), Tan Lang is the sole star in my house of Self. This star, which represents xxx, forms an equilateral triangle with that star Qi Sha and Po Jun on the square chart and constitutes a Sha Po Lang pattern. The pattern indicates a kind of turbulence and change, a life of wandering with ups and downs and it tells a lot about my life. After my ill-fated youth, I started from scratch and traveled around the world with exhibitions that I participated. Like a flaneur, I wandered around ruins, nature, and temples with every type of film camera obliviously. Thus, I founded the Hall of Illusion and claimed to be the master of the hall. Several times a day, I pondered a quote from the Diamond Sutra, “Everything with form is unreal.” In addition, I usually stayed in the darkroom developing film and enlarging those negatives overnight. However, I treasured the simplicity of the black and white world. The earthly, gaudy, garish, phony and pleasing qualities within colored photos make the images even more realistic than the real world. It is not my cup of tea, so I seldom took colored photos. In Confucian thought, the age of fifty marks the stage knowing the mandate of Heaven. I am now at my fifties and realize how ephemeral human life is. However, I am not an immortal, nor having sagelike characteristics. I just learned that the stage of stainless (the second bhūmi) and develop a pure mind that is free from doubt and defilement. However, I’m still far from the immovable state and need to practice.
In the summer of 2017, after filming the work Incarnation, I experienced a severe heart rhythm problem which almost triggered myocardial infarction and could have killed me. Consequently, I realized that death was waiting for me and the life is too short to figure out how I can liberate myself from the cycle of Birth and Death. I couldn’t comprehend how to be free from all afflictions and worries and how to avoid delusive ideas. I wept for three days and nights after being enlightened by Shakyamuni Buddha. Up to the moment, I felt ashamed that I failed to realize that the self is as insignificant as dust after these years learning and practicing Buddhism. Since then, I have visited famous temples and monasteries in my spare time, worshiping Buddha, Bodhisattvas, arhats, and all the deities and immortals. Taiwan’s temples are myriad with a enormous number of sects, including Buddhism, Taoism, Yiguandao, Catholicism, Christianity, Chinese religions of fasting, Islam& Baháʼí Faith, Confucianism, Tiandiism& Tian-De Teachings, Xiwangmu cult, Yellow Emperor Sect, Precosmic Salvationism, Liism, World Wide Ethical Society, séance cult, etc. Some people even claim that they can mediate communication between the deities or spirits of the dead with human beings, having their believer rely on themselves instead of the orthodox dharma or dogma and pay excessive respect and admiration for the mediums or objects, accumulating wealth through such an unfair means or even harassing their believer sexually. Due to Taiwan’s historical changes, social turbulence, political struggles, and ideological issues, Buddhism and Taoism are somehow mixed. However, there are few emphases on the concept of the hell. As I took photographs of Yama of each court, judges, wardens of the underworld, jailers, General Fan and Hsieh (the ghost escorts) and all sinners, I found few temples cleverly created hellish scenes that are intriguing, exaggerating, and extraordinary. However, the creations are unparalleled unique. I have been studying Western arts for decades and then I came to realize that simplicity makes the most beautiful works of art. These hellish scenes can even compete with works of Giotto di Bondone (1267-1337) and Michelangelo Di lodovico Buonarroti Simoni (1475-1564).
Jingang Temple Shimen District, founded in 1986, overlooks the beautiful North shore. Although the temple is mainly dedicated to Phra Phrom (the Thai representation of Mahabrahma), spirits of Confucianism, Buddhism, and Taoism can also be founded in the temple. The worshipper can go cross the Seven Star bridge to relieve bad luck, walk along the five hundred arhat statues and knock on the gong to affirm one’s Buddha nature. Furthermore, the worshipper can also prostrate themself before Asia’s largest statue of Buddha in Nirvana (the Reclining Buddha statue) and pacify the Taoist Tai Sui deity of the year. I was impressed by the Jia-Zi Tai Sui General that a pair of palms grow out of his eyes. In 1994, the biō-kong (the person taking charge of the temporal affairs of a temple) received a divine inspiration from Yama (the King of Hell) that he had to build a sacred hall in the shape of a divine dragon, with the interior designed according to the World of Ultimate Bliss and the Underworld. When the visitor walks in the dark hallway, they will see the tortured people (dioramas, of course) scrunching their faces and crying bitterly and loudly in excessive grief as the visitor triggers the mechanism. One will even find them in the midst of flesh, body liquid and blood, mutilated limbs, and rotten corpses. While each of the ten Yamas are focusing on their own duties, showing their sacred dignity that collect visitors’ attention. The Baogong Temple in Linkou District, New Taipei City exclusively features colorful depiction of hellish scenes in relief in Taiwan. With its pastel shades and cartoon-like style, the relief is both grotesque and adorable at the same time. This temple is dedicated to Bao Zhen (also known as Justice Bao) representing the incarnation of Yama. Living people who have been treated unjustly can come worshipping Bao Gong and receive exorcism. Therefore, many people come here for seeking to solve unsolved cases. In Zhongyuan Festival (the ghost festival), the temple will burn the Zhizha (paper craft) boat to ferry the ghosts to the other shore, which is the shore of enlightenment. The only giant statue of Yama in Taiwan is still in the making. The temple is surrounded by a cemetery, suitable for meditating on the loathsomeness and impurity. Nantian Temple (1971), located next to the Eight Trigram Mountains Buddha in Changhua, features the first animatronic underworld. Despite the small size, the animatronic underworld is intensely shocking. Though it’s slightly worn, the colorful dioramas are still brutally ferocious. The creator was the late venerable Dao Zhang (Taoist priest) Jing Deng-fu while the origin of animatronic deities can be traced back to the 1960s Beigang Chaotian Temple. On the contrary, the Whiteman Toothpaste Tourism Factory in Shuishang Township, Chiayi, features ten Yamas with individual booth. The place is unexpectedly clean and polished yet keeps a simple and modest tone. Then, the Dragon Pagoda of the Dragon and Tiger Pagodas at Lotus Lake in Zuoying, Kaohsiung, holds the only relief of hellish scenes made of Kochin ceramic. All the figures are vivid and life-like. If one goes further into the pagoda, they will see a relief tunnel of the thirty-three incarnations of the white-robed form of Guanyin (Avalokiteśvara) on a white lotus, with a lovely and interesting design. Another Hall of Yama is built in the 1970s next to the entrance of Dagangshan Chaofeng Temple, located in the Alian District of Kaohsiung. Visitors will also see three statues of the Three Holy Ones of the Western Pureland (Amitābha, Avalokiteśvara, Mahāsthāmaprāpta) which assemble at a lotus pond. Although the hellish scene looks somewhat antiquated, you may still find its previous charm. If one goes further, they will reach the sculptural garden of “Attaining the Bodhi Way: the Incarnation of Sakyamuni Buddha,” where the visitor can see the essence of Bhagavato’s (meaning the Blessed one, one of the common epithets for Buddha) life. When Tathāgata (another epithet for Buddha) was old, the king of Kosala wanted to avenge the arrogance of the tribe of Shakyas who had long despised him, regarding him as a son of a maiden. Although Buddha has sat in lotus position alone three times to stop the army from attacking his tribe. However, one can never reverse the cause and following karma. The prince born of a maiden was so furious that he eventually destroyed his homeland. Maudgalyāyana (one of the Buddha’s closest disciples), who is said to have had supernatural abilities that surpassed the other disciples, could not bear to see the slaughter of innocent people. Thus, he saved five hundred people of his tribe with a pātra (an eating utensil of Buddhist monks). Unfortunately, everything he did was in vain, those who were saved eventually turned into a puddle of blood. The Buddha said that the supernatural abilities cannot surpass the power of karma. The cause and effect work all the time. When Maudgalyāyana’s mother fell into the path of hungry ghost, he used his supernatural abilities to save his mother from hunger. However, all the food turned into fire before being fed to his mother. Later, the Buddha commanded the monks to put nectar and dishes in a basin on the 15th day of the seventh month in the lunar calendar for the monks from all directions to free his mother from reincarnation. In later times, the Ullambana Dharma Service, the Compassionate Samadhi Water Repentance, and the Yoga Collection for Feeding the Searing Mouths Dharma Service are rituals to eliminate karmic hindrance and to cease to worldly delusions. Through such practices, one can free the dead as well as confess their repentance.
Madou Daitian Temple is a magnificent and colorful temple in Tainan. Not only can the worshippers visit the eighteen levels of Hell but also the Heaven (it was built in 1979 and inaugurated in 1983) here. The lighting and sound effects are stunning and frightening. When walking alone in the space, one may feel like taking a Guan Luo Yin trip (a Taoist necromancy which leads people’s spirits to hell and communicate with the dead ones) to visit the underworld prison. Before arriving the first court of the underworld, the visitor will walk through the Mountain of Heart Summit, the Pure Heart Pond, the Frontier between the Living and the Dead Realms, the Soul Registry Hall, the Portico of Demons, the Center for Complementary Teaching of Canonical Books, the Citadel of Premature Death, and the Bridge of Vanity. When one arrives at the first court, they will see King Chin-guang, who is in charge of the court, using the Mirror of Retribution to show the earthly form of evil creatures and also witness the sub-hell of Pillar-Holding and Fire Bed, etc. At the second court, King Chu-jiang collates the register of sins the souls of the dead have committed to impose the punishments. Here, you will see the sub-hell of Excrement and Urine, Hungry Ghost, Burning Dance Floor, Ice, Pus and Blood, Whipping, Tongue-Raking, Sword Blade, Stomach-Piercing, Chopping, etc. Next, the dead at the third court, ruled by King Song-di, will receive the punishments including inversion tortures, face-skinning with steel and copper knife, eye-wrenching, pounding, blood-sucking, rib-piercing, roasting, tendon-taking, being eaten by maggots. The visitor can pay a visit to the Palace of Soul-Resuscitation for the Four Forms of Creatures (birth from an egg, birth from a womb, birth from moisture, and birth by transformation). King Wu-guan is in charge of the fourth court. There are sixteen sub-hells at the fourth court including Waist Chop, Tongue Removal, Boiling Pond, Mouth-stabbing, Skin-peeling, Sword Tree, Burning Wheels and Cart, Eye-shooting, etc. Next, at the fifth court, sinful souls are allowed to ascend the Tower of Hometown-Viewing to take a final look of their family. The visitor will witness sub-hells of Knee-striking, Heart-slicing, Blade Mountain, Flying Swords and Burning Stones, etc. The King of Bian City takes charge of the sixth court, which is also known as the “Great Hell of Screaming,” with sub-hells including Fire Cattle, Tiger-Biting, Kidney-Eating, Mouth-Poking, Throat-Nailing, Iron Mill, Decapitation, etc. The King of Tai-shan is in charge of the seventh court, the “Great Hell of Heat and Fire.” The sixteen sub-hells at this court include Finger-Searing, Bowel-Hauling, Stone-Bearing, Boiling Oil, Tongue-Removal and Cheek-Piercing, etc. Next, the King Du-shi is in charge of the eighth court, the “Great Hell of Intense Fire and Heat,” and the sub-hells including Fire Dogs, Molten Iron, Iron Snakes, Dismemberment, Steel Spikes, Burning-Marrow, Iron Ball, Scale, etc. The ninth court is ruled by the King Ping-deng. It is known as the biggest court, Avici Hell (the Hell of Incessant Suffering), which if the lowest level of the hell realm and the interior is gloomily and terrifyingly dark. Those who committed the most serious evil deed will be sent to the Avici Hell. Sub-hells such as Poisonous Snake, Brain-Removal, Crow-Gnawing, Raining Needles, Wasps and Scorpions are included at this court. After arriving the tenth court, ruled by the Great King of the Reincarnation Palace, one can visit the “Observatory of Life on earth” and the “eight bureaus of the Reincarnation Palace” (including the Bureau of Judicial Control, the Bureau of Good-Actions, the Bureau of Bad-Actions, the Bureau of Debts, Gratitude, and Vengeance, the Bureau of Longevity and Destiny, the Bureau of Familial Ties, the Bureau of the Reincarnated, and the Bureau of Birth). The sinful one will be sent to the Pavilion of Mengpo and made to drink the Soup of Forgetfulness to forget all past affairs. According to the sinful one’s merits of previous life, they will go across one of the six bridges (gold, silver, jade, stone, wood, bamboo) to the “Reincarnation-Wheel (Wheel on the Crimson River).” Finally, one is able to reborn in the six realms. According to the Aṣṭadaśa nāraka sutra ( the Eighteen Hells Sutra), after one passes away, they will enter an intermediate and transitional state between death and rebirth, known as antarābhava in Sanskrit, for forty-nine days. The being will be evaluated by Yama, who will decide if one should get reborn or get punished at the hell. Those who committed the Five Grave Offenses (killing one’s father, killing one’s mother, killing an Arhat, shedding the blood of a Buddha, and creating a schism within the community of Buddhist monks and nun who practice for attaining enlightenment.) will be sent to the Avici Hell and stay there eternally. Kṣitigarbha is the Lord of the Nether World, ruling the ten court of Hell. The lord will set up the “Hall of Teaching” at each court to salvage those sinful ones who still obtain few merits at the offering rituals.
Human beings live the Sahā world (sahāloka in Sanskrit, meaning “endurance of suffering,” a concept of mundane world in Mahāyāna Buddhism) where they share with other reincarnations (including beings of the hells, of the preta, and of malevolent nature spirits) with five turbidities (the Kalpa turbidity, the view turbidity, the affliction turbidity, the living beings turbidity, and the life turbidity). Those who commit the ten evil deeds (killing, stealing, adultery, lying, using immoral language, slandering, equivocating, coveting, anger, and false views) must fall into the three evil paths (animals, preta, and hell). However, how can one escape from the three realms/ twenty-eight heavens (including the six heavens of the desire realm, the eighteen heavens of the form realm, and the four heavens of the formless realm)? Worldly people who don’t have such an awareness cannot leave the cycle of the twelve nidanas (meaning causes or motivations), let alone eliminate the eighty-one afflictions (that have been produced due to misunderstanding regarding reality) and the eighty-eight illusions (including five afflictions of advanced practitioners, also known as five views: view of self, extreme view, evil view, view of attachment to views, and view of morality; and five unintelligent temptations: desire, anger, stupidity, arrogance, and doubt) of thought within the three realms and four Arya satyas (noble truths, including suffering, arising, ending, and path). They cannot realize that the essence of the five skandhas (referring to aggregates of clinging, including the matter of form, sensation, recognition, mental formation, and consciousness) , the twelve ayatana (meaning sense base, including six internal bases: eye, ear, nose, tongue, body, and mind and six external bases: visible objects, sound, odor, taste, touch, and mental objects), and the eighteen dhātavah (meaning compositional elements of human existence, including six consciousness, six faculties, and their objects) are the emptiness and the void. Furthermore, they cannot dispel the two reasons for clinging to the idea of the self and the attachment to elemental constructs and even believe in the two (false) tenets that that karma and nirvana are not real and that the ego and phenomena are real. As a consequence, they fail to develop the eleven wholesome mental factors (faith, energy, conscience, being ashamed, non-attachment, non-aggression, non-delusion, calmness, equanimity, conscientiousness, and non-injuriousness) and cease the sixteen unwholesome mental factors (desire, greed, anger, delusion, arrogance, doubt, wrong view, wrath, enmity, hypocrisy, vexation, jealousy, parsimony, deceit, flattery, harming, ambitiousness, stupidity, lacking of faith, idleness, being unrestrained, forgetting, distraction, non-discernment, ). One must bear in mind that once all our virtuous roots are discontinued, they will be trapped in the never-ending reincarnation and the suffering of infinite continuity.
Is it possible that the hell will be empty one day? If the beings in hell will become extinct while evil spirits inhabit the mundane world, the world could be considered as a pure land. If we could witness the nature of the void, then hell will exist no more.
Since ancient times, the concept of hell has been widely spread among all tribes. Aging, death, beginning, and end are the basis of nature and the core of cosmic consciousness. However, the prosperous civilization as our island is not a place where desire can be eliminated. It’s impossible to eradicate evil nature. Since fetters brought by the constitution, the state, the law, society, the military, corporations, schools, families, and groups are not less than the eighteen levels of hell, the mortals repress themselves, bury their feelings. Day after day, greed, anger, stupidity, arrogance, doubt, and resentment are stacking. However, since the six dust (visible objects, sound, odor, taste, touch, and mental objects) has not yet been extinguished, people in the mundane world are still full of delusions. The demons, devils, evil spirits, and the wondering dead exist in the wilderness, while only advanced practitioners with transcendent would attempt to make contact with the dead in the wasteland and forest. Worldly people like us trespass in Disneyland-like man-made hell. It is absurd and ridiculous that the hellish scenes cannot stop us from perpetrating evil deeds, but the horrific and cruel scenes yet satisfy our self-righteous shame.
The pandemic has been boiling over for more than a year and a half. The number of infected patients worldwide is nearly a hundred and eighty million, and the death toll has risen to four million, which is equivalent to a war crisis. I hope that we can all be compassionate, give peace to the dead, treat all sentient beings well and equally. The hell is innately empty; however, deluded and misleading thoughts would give rise to all jealousy and hatred and then manifest the hell before us. This book merely serves as a memorandum of conscience for dictators of the world’s new cold war, supporters of unrestrained warfare, dark web hackers, and those who are cunning and contemptuous and maltreat others when knowing they have problems.
June 2021,
Yao Jui-chung
toothpaste可數嗎 在 八鄉朱凱廸 Chu Hoi Dick Facebook 的精選貼文
【絕食第80日】【80th Day of Hunger Strike: Update & Volunteers' Thoughts】
17 / 9 / 2020
▍「除了停止了探訪外,這裡任何東西都沒變過。廁所依然是那麼髒,他們(入境處)連一塊香皂都沒有多給我們。」- 羈留者O生氣的說
自9月6日CIC出現第二單新冠確診,CIC便停止了探訪,所有羈留者都已經十天因探訪暫停而無法獲得一些基本衛生護理物資。以下為義工H的心聲:
CIC對認可物資要求十分苛刻,書一定不要有任何標註,連一個「由XX中學圖書館捐贈」的印章也容不下,「呢本唔入得」;香皂只能是藍色的,但藥房通常是一排六塊的賣,只有兩塊是藍色,總有四塊紫色、白色不知如何處理;以為只要寫著「祝君早安」的毛巾便可以,買到了,職員又說「標誌中一的不是「合」字,這不是正版」,退回,不收;買了兩包M&M想給羈留者,但被告知一次一定要給5包,而且一定要是同一顏色的包裝。第一次聽到時會又生氣又無奈,明明都是香皂、毛巾,這些要求除了用來留難訪客,有任何意思嗎?每次探訪,更是總會見到其他訪客有一些東西因不乎要求而被退回,山長水遠走到來CIC,卻沒法送物資到親人、朋友手上,會感到很可惜嗎?
怒氣與無奈,隨著探訪次數漸多而慢慢地被磨蝕。為了能順利地把物資送到羈留者手上,更是練成了一對金精火眼,去到不同藥房都認得出物資,知道格價合理與否。這一陣子,見到任何藥房都會逛一逛,見到適合的便買下。這幾天都接給幾位羈留者的電話,有的說急需牙膏、香皂(只能通過探訪才能獲得),有的說很悶想收新的書。我想說,我都準備了,只是不知何時才見到他們。
羈留者的來電中,讓我除了知道他們需要的物資外,更是體會到自由對他們的迫切。「7樓的40多人全被送到隔離營了,你有他們的消息嗎?」S問。「我需要幫助。我不想繼續留在CIC,這裡有新冠病毒確診。這裡不安全。」R說。我想這次CIC這次確診引致的Lockdown和全院檢測已充份反映到這個地方十分高危,為何還是要強行把一班無罪的人拘禁,置他們的健康生命於危險中?
「我們差不多所有羈留人士已經聯名向入境處寫了一封投訴書,抗議停止探訪並要求交代原因。」O說。「希望很快可以容許探訪。」
▍“I am very angry about this lockdown. They (ImmD) did nothing more to advance any prevention or protection measures. Just lockdown. We are running out of toothpaste, soap and hand wash.” — Detainee I
Due to the discovery of the 2nd confirmed case of COVID-19 on 6th September, CIC has suspended all visit. All detainees have since been unable to receiving basic hygienic products from their visiting friends. It has been 10 days. Below are some thoughts of our volunteer H:
CIC is exceptionally meticulous, or better put, bureaucratic about the hand-in articles from visitors to detainees. A book must be totally clean, even a stamp that says “Donated by XX School Library” would made the book ineligible for handing in; The soap must be in blue, yet stores often sell this brand of soap in a pack of six, so volunteers would always be left with 4 bars of non-blue soap; when you bought the towel with the exact wording, the staff will always let you know that your towel is “knock-off” and therefore unaccepted; M&M must come in 5 packs of the same colour. When the articles I bought first got rejected by CIC officers, I was very frustrated. In terms of their function, the towels and soap I bought were just fine. And every time I visited, I always saw other visitors’ “unapproved” articles got rejected. Imagining coming all the way with the hope of giving a little something to make your detainee friend’s life slightly better, and yet got rejected for the bureaucratic instructions of CIC, would you feel upset?
Nevertheless, my angry and frustration has been numbed as I visited CIC more frequently. In order to successfully got the articles to detainees, I have become an expert. I have memorised the entire list of approved hand-in articles and know the prices for each item. And over time, I have stocked up these articles for the detainees. In the past few days, our concern group have received several calls from detainees, saying that they are lacking certain hygienic project. “We are running out of toothpaste, soap and hand wash.” they said. I would love to let them know that I have stocked up, yet I now have no idea when I can give things to them due to the lockdown in CIC.
From these calls from detainees, not only had I learnt about the certain items they need, but also what freedom meant to them. “40 detainees from 7/F have been sent to the isolation camp, do you have any news about them?”, detainee S asked me. “Actually I need help. I don’t want to stay long time in CIC. There is positive case here. CIC is not safe.” Detainee R said. I think the current lockdown of CIC have demonstrated exactly how CIC is not safe. There is a high risk for cross-infection of COVID-19 in CIC. So, why is the authority so determined to detain this group of innocent people, and put their health and lives in danger?
“Most detainees have wrote a complaint letter together to the Immigration Department against the lockdown and ask for reasons.” Said O. “Hope this complaint letter could help reopen visit soon.”
toothpaste可數嗎 在 飛德英日語 的推薦與評價
Hi everyone!! 介紹了一些食物後,我們吃完東西都會刷牙吧! 那牙膏(toothpaste)和牙刷(toothbrush)哪個可數、哪個不可數呢? toothbrush應該很明顯, ... ... <看更多>